July 14, 2009

Reaching the Campus Tribes: review part 2

Hines is right. He is right on both points—Christian ministry to college students needs attention, and ministry to college students is missions. He writes “…the sad truth is that we have reached these people for Christ far less than we can or should…mission work among these millions of people is given very low priority by most Christians (p. 6).”

 

This was true over 20 years ago, when I left home for college. The church of my childhood had a miserable youth group of about 30 apathetic kids congealed into a couple cliques who would not give me a ride home from activities, so I avoided meaningful involvement. Today I cannot name anyone from my high school youth group, although I can recall some faces. I do remember the youth pastor (“Dan!”). The church did not seem to have a college group, or at least I was unaware of anything beyond Sunday morning. I moved a thousand miles to college, so I was only home on Christmas and summer breaks. This may be part of why churches don’t know what to do with college students; if they all leave for college, are they even still part of the church? Reminiscing aside, my experience may not be typical. This brings up my main critique of Reaching the campus tribes[1]. The research would have greater impact if it presented more data.

 

Hines’ pilgrimage appears epic, with visits to about 180 campuses, 300 ministers, and hundreds of services and activities. As a research project, it is conducted like anthropological or sociological field research. It provided Hines with enormous amounts of material to draw from. Unfortunately, he doesn’t present many numbers, which leaves us with a lot of questions. What is the undergraduate enrollment of the schools visited? How many students are involved in campus ministries or local churches? What proportion of students who self-identify as “Christian” are incorporated in a church or ministry? How many ministries and churches are operating on the campuses? How many campus ministers? Which campus ministries? How many campuses have Campus Crusade, Intervarsity, etc.? How many staff? Paid? Volunteers? How many people are reached? What is the ratio of long-time Christians to recent converts?

 

The point is that I would have liked for Hines to show us the patterns of data that support the points he’s making, for variety of reasons.

 

How do we know whether Hines’ conclusions are overly biased by his subjective impressions? How do we reconcile Hines’ conclusions with other reports which claim that things are going well? Consider the Ivy Jungle Network’s “State of Campus Ministry” report from 2008. It says “…generally speaking, the state of campus ministry over the last decade has been strong.” For what it’s worth, I tend to disagree with that statement given the fact that Christendom is collapsing in America. For example, church attendance in 2050 will be half of what it is today, lots of people abandon their childhood faith by their mid 20’s, and only 20% of twentysomethings maintain spiritual activity at a level consistent with their high school involvement. All these statistics are from sources like the Barna Group and the Pew Forum. If Hines published the data, he would also have powerful statistics that demonstrate his thesis. One recent example of how to conduct this style of research is “Breakout Churches” (Thom Rainer, 2005).

 

Nevertheless, Hines is right. Perhaps it would be fair to say that on his whirlwind national tour, he only had time to look for any signs of life, and perhaps he could not possibly have provided the kind of data that I believe are sorely needed. Maybe that must wait for the follow-up book (i.e., please write more!).

 

Back to the main point: Hines is correct. Ministry to college students needs attention. In addition to being overlooked, Hines argues that the college years are precisely when missions to American should switch into high gear. This is matter of both the incredibly valuable opportunity that college represents and the horrific dangers of failing to reach college students. Specifically, college students are about 9 times more likely to make a decision for Christ in any given year than older adults. College is a sort of last chance for reaching people, before they reach the “zombie years” of older adulthood, during which very few people ever receive Christ. Unfortunately, the college years are also when people are abandoning faith in record numbers, so you sort of have to catch people on their way out the door.

 

Why is the university such an effective machine for stripping people of their faith? It’s astonishing how efficient higher education has become at accelerating the erosion of faith in America. I think that the answer is in the enormous influence that the university continues to wield in our culture. As an institution, the university dominates the world (Charles Malik) and the university is the center of culture (Gene Edward Veith). It can be convincingly demonstrated that the university has become post-Christian, and yet nearly every bright young person of sufficient means in our society receives a higher education. All important people are university educated: every leader of government, all professionals (e.g., doctor, lawyer), all members of the media, and all leaders of the church. The university is already post-Christian, and the rest of society is getting there.

 

So Hines is right. But this brings up another question: Is anyone listening?

 

 

 


[1] I could have been more critical. For example, very little scripture is incorporated into his arguments. However, I don’t want to distract readers from the main thrust of Hine’s argument.


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July 4, 2009

Download this book: Reaching the Campus Tribes

Notorious instigator Abbie Hoffman’s “Steal this Book” (1971) ingeniously captured the dissident spirit of the Yippie counter-culture. It was, in contemporary parlance, very relevant. In the new millennium, to not write a book is now the most relevant way to spread ideas, and author Benson Hines’ e-book “Reaching the campus tribes: an opening inquiry” is one forward-thinking example aimed at the Christian ministry subculture. So, stop reading this blog book-review and go download the genuine article (e-book) for free at www.reachingthecampustribes.com.

 

OK, done? Notice the fine photography, interesting layout, and relative brevity of the book (the full 70 megabyte version looks best)? I learned nearly as much from the photo captions as I did from the text. The medium is the message, right?[1] Well, this book has several messages.

 

  • Christian ministry to college students needs attention

        …egregiously neglected in the recent history of the protestant church

        …understaffed, underfunded, and poorly thought out

        …critically important to the core mission of the church

 

  • Reaching college students is missions (hence “tribes”)

        …a cross-cultural experience for non-college student ministers

        …requires missions-like strategies, including contextualization

 

So, the book is an essay, arguing two points. First, it implores churches and ministers to prioritize ministry to college students. Second, it draws an analogy between overseas missions and ministry to colleges and universities. Furthermore, the book’s tagline is “an opening inquiry” so you should not expect it to provide many answers. Rather, it is only the beginning of the dialogue (also very relevant in contemporary ministry lingo). Hines writes: “this short book is more proclamation than primer, more megaphone than microscope…(p 8).” Hines does not spell out a clear strategy for how to successfully launch or invigorate a campus ministry. Finally, the book is born out of a pilgrimage of sorts. Benson traveled for a year visiting 181 campuses and talking to about 300 campus ministries. As such, it is very autobiographical, in the sense that it emphasizes the first person voice, and also the impressions and views of the author.

 

In the spirit of “Reaching the campus tribes” I will likewise unashamedly offer my opinions on this topic during this review. I will also accept Benson Hines’ invitation to the “open inquiry,” and will ask a lot of questions. All this will have to wait for part two of this book review. For now, go download this book if you haven’t already. Read it, and come back prepared to hear both praise and criticism in part two of the review. As always, feel free to comment, and add your voice to the inquiry.



[1] Marshall McLuhan


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July 1, 2009

Updates from the decline of Christianity in America

OK, I ain’t blogged in three months. But I was stirred from slumber by some recent news from the Pew Forum on Religion and Public Life, the Barna site, and a new e-book “Reaching the College Tribes.”

First; Check out the executive summary of “Faith in Flux: Changes in Religious Affiliation in the US” from the Pew Forum.

Highlights:

  • 1 in 10 Americans is a former Catholic
  • People generally abandon their childhood faith by age 24
  • Catholics leave because they don’t believe the teachings (slightly lesser so for Protestants)
  • 40% leave because they no longer believe in God
  • Used to be only 6% of the population was “unafilliated,” unwilling to claim any religion…now its 16%

Commentary; as we already know, the main church institutions of our country continue to empty out, and the Catholics are the hardest hit. The biggest growing “religion” in America is “I’m not religious,” and people abandon faith in their young adult years (e.g., during college).

Second; check out the Barna group’s article ”Americans are exploring new ways of experiencing God” (June 8, 09).

Highlights: 

  • Americans are still “spritiual” in the sense that they have some kind of “religous faith” in “God”
  • 64% are open to leaving the typical church to do something else
  • Half agree that everyone is tired of the typical (institutional) church
  • 71% say they develop their religious beliefs themselves, instead of getting them from a church
  • Attendance at “home church” or “house church” has grown 700% in the last decade

Commentary; All this to say, yet again, that the institutions are emptying out, with all the former churchies rushing off to do something else. Barna appears to be arguing for “simple church.”

Thoughs for NeoXenos: We were the irreligious anti-institution alterna-assembly when it wasn’t even cool! Now what we do is the “new hotness!” Why aren’t we scooping up the youth scrambling away from their denominations? One reason is that we’ve always reached the non-churched nearly non-religious peeps. “Conversion growth” not “transfer,” right? But given this growing meta-trend in American Christianity, should we/can we net some ex-churchies? If we decide to draw in those who get up out of their pew, put down the hymnal, and walk away from church, how do we accomplish this?

I got to digest “reaching the campus tribes” more….I’ll blog about this soon.


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